Keynote
Antikythera: A Speculative Philosophy of Planetary Computation
A Keynote Lecture by Benjamin Bratton
Wednesday, October 23, 6:00pm, Doors: 5:30
As computation becomes planetary infrastructure, how does its acceleration of hybrid intelligences pose new challenges to fundamental philosophical questions? As machine sensing, machine cognition, machine embodiment co-evolve, how does computation become more than a mere technology, but the medium through which we ask existential questions about who, what and how we are?
Benjamin Bratton’s keynote lecture features Antikythera’s philosophy of technology and shares speculative design projects from the think tank. Through studios, publications, and an ever-expanding network, Antikythera is building a new school of thought that integrates work from computer science, astrobiology, intellectual history, science-fiction, architecture, automation theory, and more. The keynote reviews the core research themes of the program: planetary computation, synthetic intelligence, recursive simulations, hemispherical stacks, and planetary sapience and presents glimpses of the content and ideas behind Antikythera’s forthcoming digital journal with MIT Press.
The Antikythera mechanism, sometimes called the “first computer,” was more than a calculator; it was also an astronomical device. The birth of computation is in the orientation of intelligence in relation to its planetary condition. From Climate Science to Synthetic Biology, this remains the case.
As computation evolves into planetary infrastructure–scientific, cultural, geopolitical–perhaps its most decisive impact will be not in what it does as a tool, but as an epistemological technology: what it discloses to sapient intelligence about how the world works. This in turn alters how intelligence remakes its worlds, including the ongoing artificialization of intelligence, life, sensation, and ecosystems.
What is the philosophical school of thought most appropriate to this reality? There are moments in history when ideas of what may be possible are ahead of what is technically feasible, but there are other moments when technological affordances outpace our language to orient them.
Perhaps instead of only projecting timeless wisdom, the work of speculative philosophy is to compose new interpretations of new realities, and to do so through direct exploratory encounters with the technologies that disclose those realities to us. Ultimately, we may ask, what is planetary computation for, and toward what futures might it be oriented and in turn orient the future of complex life and intelligence?